두 증인 - 계시적 메세지 (THE TWO WITNESSES - The Prophetic Writing of J. LELAND EARLS)

 

 

(참고용)

아래의 계시적 메세지는 기도로서 성도님들 각자 분별하시기를 말씀드립니다.

영문 원본 전체를 번역하는 것이 아래 계시의 메세지를 이해하시는데

훨씬 더 도움이 되시리라 여겨지나, 그렇게 하지 못했습니다. ^,,^;

메세지 전체를 읽으시는 것으로 다가오는 이해가 요약 내용만 보는 것과

차이가 큰 계시 메세지이니 이점 미리 참고하셔요. 

 

 

 

영문 대략 요약 :

 

 

 두 증인 / THE TWO WITNESSES

 

(1991년에 소천하실 때까지 1960년대부터 사역자로 일하셨던

J. LELAND EARLS 님이 받은 계시적 메세지)

 

 

두 증인은,

 

스가랴 4:1-14 에 기록된바, ---  두 그루의 감람나무

요한계시록 11:4 에 기록된바, ---   두 촛대

 

{스가랴 4장}
1. 내게 말하던 천사가 다시 와서 나를 깨우니 마치 자는 사람이 깨우임 같더라
2. 그가 내게 묻되 네가 무엇을 보느냐

내가 대답하되 내가 보니 순금 등대가 있는데

그 꼭대기에 주발(=그릇같은 것) 같은 것이 있고 또 그 등대에 일곱 등잔이 있으며

그 등대 꼭대기 등잔에는 일곱 관이 있고
3. 그 등대 곁에 두 감람나무가 있는데 하나는 그 주발 우편에 있고 하나는 그 좌편에 있나이다 하고
4. 내게 말하는 천사에게 물어 가로되 내 주여 이것들이 무엇이니이까

 

<http://www.refusetobe.com/the-two-witnesses/> 

5. 내게 말하는 천사가 대답하여 가로되 네가 이것들이 무엇인지 알지 못하느냐

내가 대답하되 내 주여 내가 알지 못하나이다
6. 그가 내게 일러 가로되 여호와께서 스룹바벨에게 하신 말씀이 이러하니라

만군의 여호와께서 말씀하시되 이는 힘으로 되지 아니하며 능으로 되지 아니하고

오직 나의 신으로 되느니라
7. 큰 산아 네가 무엇이냐 네가 스룹바벨 앞에서 평지가 되리라

그가 머릿돌을 내어 놓을 때에 무리가 외치기를 은총, 은총이 그에게 있을찌어다 하리라 하셨고
8. 여호와의 말씀이 또 내게 임하여 가라사대
9. 스룹바벨의 손이 이 전의 지대를 놓았은즉 그 손이 또한 그것을 마치리라 하셨나니

만군의 여호와께서 나를 너희에게 보내신 줄을 네가 알리라 하셨느니라
10. 작은 일의 날이라고 멸시하는 자가 누구냐 이 일곱은 온 세상에 두루 행하는 여호와의 눈이라

다림줄이 스룹바벨의 손에 있음을 보고 기뻐하리라
11. ○내가 그에게 물어 가로되 등대 좌우의 두 감람나무는 무슨 뜻이니이까 하고
12. 다시 그에게 물어 가로되

금 기름을 흘려내는 두 금관 옆에 있는 이 감람나무 두 가지는 무슨 뜻이니이까
13. 그가 내게 대답하여 가로되 네가 이것이 무엇인지 알지 못하느냐 대답하되 내 주여 알지 못하나이다
14. 가로되 이는 기름 발리운 자 둘이니 온 세상의 주 앞에 모셔 섰는 자니라 하더라

Zechariah 4
1. And the angel that talked with me came again, and waked me,

as a man that is wakened out of his sleep.
2. And said unto me, What seest thou?

And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it,

and his seven lamps thereon, and seven pipes to the seven lamps,

which are upon the top thereof:
3. And two olive trees by it, one upon the right side of the bowl,

and the other upon the left side thereof.
4. So I answered and spake to the angel that talked with me, saying, What are these, my lord?
5. Then the angel that talked with me answered and said unto me,

Knowest thou not what these be? And I said, No, my lord.
6. Then he answered and spake unto me, saying,

This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power,

but by my spirit, saith the LORD of hosts.
7. Who art thou, O great mountain? before Zerubbabel thou shalt become a plain:

and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
8. Moreover the word of the LORD came unto me, saying,
9. The hands of Zerubbabel have laid the foundation of this house;

his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
10. For who hath despised the day of small things? for they shall rejoice,

and shall see the plummet in the hand of Zerubbabel with those seven;

they are the eyes of the LORD, which run to and fro through the whole earth.
11. Then answered I, and said unto him,

What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
12. And I answered again, and said unto him,

What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
13. And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
14. Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.

 

 

 

 

 

 

<등잔대 ↓ /Menorah/메노라>

 

 

 

 

 

 

{요한계시록 11:3-14}
3. 내가 나의 두 증인에게 권세를 주리니 저희가 굵은 베옷을 입고 일천 이백 육십 일을 예언하리라 
4. 이는 이 땅의 주 앞에 섰는 두 감람 나무와 두 촛대니 

 

 

5. 만일 누구든지 저희를 해하고자 한즉

저희 입에서 불이 나서 그 원수를 소멸할찌니

누구든지 해하려 하면 반드시 이와 같이 죽임을 당하리라
6. 저희가 권세를 가지고 하늘을 닫아 그 예언을 하는 날 동안 비 오지 못하게 하고

또 권세를 가지고 물을 변하여 피 되게 하고

아무 때든지 원하는 대로 여러가지 재앙으로 땅을 치리로다
7. 저희가 그 증거를 마칠 때에

무저갱으로부터 올라오는 짐승이 저희로 더불어 전쟁을 일으켜

저희를 이기고 저희를 죽일 터인즉 
8. 저희 시체가 큰 성길에 있으리니

그 성은 영적으로 하면 소돔이라고도 하고 애굽이라고도 하니

곧 저희 주께서 십자가에 못 박히신 곳이니라
9. 백성들과 족속과 방언과 나라 중에서 사람들이 그 시체를 사흘 반 동안을 목도하며

무덤에 장사하지 못하게 하리로다 
10. 이 두 선지자가 땅에 거하는 자들을 괴롭게 한고로

땅에 거하는 자들이 저희의 죽음을 즐거워하고 기뻐하여 서로 예물을 보내리라 하더라 
11. 삼일 반 후에  하나님께로부터 생기가(the spirit of life from God)  저희 속에 들어가매

저희 발로 일어서니 구경하는 자들이 크게 두려워하더라 
12. 하늘로부터 큰 음성이 있어 이리로 올라오라 함을

저희가 듣고 구름을 타고 하늘로 올라가니 저희 원수들도 구경하더라 
13. 그 시에 큰 지진이 나서 성 십분의 일이 무너지고 지진에 죽은 사람이 칠천이라

그 남은 자들이 두려워하여 영광을 하늘의 하나님께 돌리더라 
14. 둘째 화는 지나갔으나 보라 세째 화가 속히 이르는도다 

 

{REVELATION 11:3-14}
3. And I will give power unto my two witnesses,

and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
4. These are the two olive trees, and the two candlesticks standing before the God of the earth.
5. And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies:

and if any man will hurt them, he must in this manner be killed.
6. These have power to shut heaven, that it rain not in the days of their prophecy:

and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7. And when they shall have finished their testimony,

the beast that ascendeth out of the bottomless pit shall make war against them,

and shall overcome them, and kill them.
8. And their dead bodies shall lie in the street of the great city,

which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9. And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half,

and shall not suffer their dead bodies to be put in graves.
10. And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another;

because these two prophets tormented them that dwelt on the earth.
11. And after three days and an half  the spirit of life  from God entered into them,

and they stood upon their feet; and great fear fell upon them which saw them.
12. And they heard a great voice from heaven saying unto them, Come up hither.

And they ascended up to heaven in a cloud; and their enemies beheld them.
13. And the same hour was there a great earthquake, and the tenth part of the city fell,

and in the earthquake were slain of men seven thousand: and the remnant were affrighted,

and gave glory to the God of heaven.
14. The second woe is past; and, behold, the third woe cometh quickly.

 

 

 

* 두 감람 나무는

 

-  1.  이스라엘 민족 by race

-  2.  그리스도인들 by grace 

 

 

* 구약 출애굽 후 출애굽 1세대 중 단 2명인, 여호수아와 갈렙만이 광야에서

죽지 않고 약속의 땅에 들어가 기업을 받음과 같이,

두 증인은 사도 요한과 예수님께서 무덤(죽음)으로부터 부활시키신 마르다와 마리아의 오빠인

나사로가 약 1900년 동안 이 지구 땅에 여전히 살아있으며

이 두 사람이 두 증인으로 나오게 될 거라는 계시적 메세지.

(영문 내용 중에 왜 사도 요한과 제자 나사로가 두 증인이 되는지에 대한 성경적 해설의

계시적 메세지가 원문에 더 나와 있으나 한글 번역은 생략했습니다.)

 

 

* 두 감람 나무에 대한 두번째 적용 메세지를 계시로서 더 허락해 주셨는데, 

그 내용은, 사도 요한과 제자 나사로가

실제로 현 세대까지 죽지 않고 지구 땅에 살아있으며 그분들이 두 증인으로

사역을 하게 되실 것과 함께,

 

요한계시록 11:4 에 기록된바, - 이는(두 증인은) 이 땅의 주 앞에 섰는 두 감람 나무와 두 촛대니

- 라고 기록되어 있는데요.

 

주님께서 Leland Earls 사역자에게 주신 계시적 메세지에서는,

두 감람나무를 오른편 감람나무와 왼편 감람나무로,

그리고 다시 두 촛대를 오른편 촛대와 왼편의 촛대로 나눠 설명해 주셨습니다.

 

 

 

그러므로 요한계시록 11장에 기록된 <두 증인> 은,

 

첫째는, 사도 요한과 마르다의 오빠인 나사로 - 가 요한계시록 11장에서 죽임을 당하는

두 증인이며,

 

요한계시록 11:4 에 기록된바, - 이는(두 증인은) 이 땅의 주 앞에 섰는 두 감람 나무와 두 촛대니

- 이 말씀에서 오른편 감람나무는 그리스도인들 중 나타날 첫열매,

왼편 감람나무는 이스라엘 민족 중에 인침받는 144,000 명의 첫열매 

- 이 두 그룹의 성도들이 두 감람나무로서, 이어 기록된 <두 촛대>에 기름을 전달하는 역할을

하도록 주님께서 먼저 이끌어 주시는 그룹임을 계시해 주신 내용이 있습니다.

(감람나무는 올리브나무라고 하며, 올리브 나무에서 올리브기름 즉, 감람유가 추출되어

그 기름으로 등불을 밝히듯, 두 감람나무 그룹이 먼저 각각 일어난 후

두 감람나무 그룹을 통로로하여 다시 각각 불이 밝혀지는 두 촛대, 

즉, 두 감람나무의 패턴과 마찬가지로, 오른쪽 촛대는 그리스도인들로 구성된 증인의 그룹이며,

왼쪽 촛대는 이스라엘 민족 중에서 왼편 감람나무인 이스라엘 민족의 첫열매된 성도들을 통해

주님께로부터 기름을 전달받아 밝게 밝혀질 왼편 촛대가 된다는 메세지입니다.

 

 

이렇게 <두 증인> 은 오른쪽 감람나무, 왼쪽 감람나무, 오른편 촛대, 왼편 촛대 - 이렇게 4개의

분할로 설명되고, 그에 더하여 대표 두 증인 인 사도 요한과 나사로 제자까지

다 합하여 이 모든 사람들이 요한계시록 11:4절에 기록된 두 증인,

즉 두 감람나무와 두 촛대를 의미한다는 계시적 메세지입니다...

 

 

우리 주 예수님의 이름으로 큰 권능을 행하는 두 증인들은,

가장 대표는 사도 요한과 제자 나사로, 이 두 분이지만

다른 두 증인 그룹에 속하는 성도들도 우리 주 예수님의 이름으로 이적과 기적을 행하게

된다고 하며,

요한계시록 11장에 기록된 두 증인의 죽음은 사도 요한과 제자 나사로의 죽음을 말하지만,

두 증인된 그룹 성도들 중, 사도 요한과 제자 나사로와 같이 자발적으로

자신들의 목숨을 우리 주님을 위해 순교로 드리는 분들이 계시다고 합니다.

 

 

그 외 다른 귀한 내용들도 있으나 다는 요약하지 못한 점 죄송합니다..

 

 

 

(아래 계시적 메세지는 저의 견해와 아직 다른 부분들도 있음은 명시합니다.

아래 내용 중에서 좋으신 우리 주님 안에서 취할 것이 있다면 취하고,

보류나 취하지 않을 내용이 있다면 제하는 것으로

각자 믿음대로 메세지를 우선은 접해 보시는 것도 좋을거라고 여겨져 간략하게나마 소개하였습니다.

무엇이 맞다, 무엇은 틀리다 - 로  논쟁과 정죄와 판단을 하는 것이 아닌,

이런 계시적 메세지도 있구나, 이런 이런 내용들이 있구나..

그러나 이런 부분들은 재고와 기도와 상고를 해 보아야겠다... 라는

여지를 남겨두고, 우선은 메세지를 접해보는 것도 나쁘지 않다는 생각으로

소개한 글이니 이점 미리 참고하세요.~

할렐루야. )

 

 

 

 

 

 

 

 

 

 

http://www.firstloveministry.com/Earls/manifest_2/X03-witnesses.htm

 

 

 

“THE TWO WITNESSES” 

 

 

"Shall I not have two witnesses in this day says the Lord? Shall I not have that which is established according to my Word? For My Word declares that everything shall be confirmed by the mouth of two or three witnesses. (Deut. 17:6, Matt. 18:16). Therefore shall I conform to that which I have written. Who are these two witnesses? Are they not the ones that you read about in the book of Zechariah (4:1-14) and in the book of Revelation (11:1-12)? Were there not two olive trees and two candlesticks (Rev. 11:4)? I say, this is a mystery which has been hid, but is now to be made mani­fest. For I will bring forth those like [ ] the olive trees, and I will also bring forth those who shall be as the candle­sticks. For this is that which has been reserved for this end-time, as I prepare to do that work which will bring to a consummation all that has been in preparation for many ages.

 

Shall I not now reveal it to you says the Lord? Shall I not now show you that which has been hidden in the counsels of your God? Surely I will. You shall consider, says the Lord, that from one perspective the olive tree is a symbol of Israel after the flesh (Rom. 11:17, 24). Even so, in its first application, the two olive trees are a type of two men who are Israelites by race but also Christians by grace. Who are these two men says the Lord?

 

Again I say, is it not written that all things shall be established at the mouth of two or three witnesses? What is it, says your God, that must be established in this end-time before this age of grace comes to a close? Is it not that the work which was accomplished on the cross was truly a fini­shed work, providing a complete liberation from all the effects of sin? Must I not demonstrate beyond a shadow of doubt that death was fully abolished when the Son of God died on the cross? You shall behold the pattern. When the nation of Israel was delivered from Egypt by the blood of the passover lamb, a quick and easy access was made avail­able into the promised land. All the people had to do was believe that all things had been made ready and that I would surely drive out the enemy and give them a land flowing with milk and honey. But did they believe? Did they enter in and possess their inheritance? I say not! They rebelled in their hearts and turned back, refusing to possess that which had been made available. But were there not two who did fully believe? Were there not two who did not receive the sentence which fell upon the others? Joshua and Caleb did not die in the wilderness as the others. They continued to live throughout the wilderness journey, and after forty years of testing and proving they entered into their promised In­heritance. Does this not show says the Lord that I am able to preserve those who fully put their trust in Me?

 

 You shall behold now the fulfillment of this pattern. Was not the Passover lamb slain when Jesus died on the cross? Was not deliverance provided from the bondage of sin and death? Was not the way opened into the promised land for all who would fully believe? What was that promised land which I made available when Jesus died on the Cross? Was it not an entrance into life without the experience of death? Was I not then ready to grant Immortality to those who would fully believe my Word? Was I not ready to give not only life to the soul but also Immortality to the physical body? I say, the pattern was true and was fulfilled in that genera­tion which received the good news of the Kingdom of God. For I did lead a people out of bondage, and I was ready to grant to them life and Immortality so that they would never see death, no not even for the physical body.

 

But true to the pattern there was a failure to fully believe that which had been provided; a failure to fully appropriate the promised land of deathless Immortality then available. For the wilder­ness was a type of this world, and as the children of Israel died in the wilderness because of unbelief, so have the people of this world continued to die ever since the genera­tion to which Jesus came refused to fully enter into all that was provided when He died on the cross. For more than nine­teen hundred years has the church been in the wilderness of testing and proving, and the carcasses of all have fallen in the wilderness. All, that is, except two who fully believed and who received their promised inheritance. These two shall come forth in this last day to give undisputable testimony to the fact that death was abolished when the price was fully paid on the cross. For these two witnesses have been living on the earth for over nineteen hundred years, hidden away until the time appointed them in this end-time.

 

Who are these two witnesses says the Lord? Was it not spoken of one that he would tarry until the Lord would come? (John 21:22, see also Mark 9:1). And did not the disciples understand what Jesus meant and publish the same? (John 21:23). The fact that John himself understood not the full meaning of the words; no, not even when he wrote the record, does not change the fact that they were spoken. But he did fully understand later; and he did fully enter into that which was required of him, that he might remain on the earth to give testimony to the truth.

 

Who is the other witness says the Lord? Is it not even that one of whom it was spoken ‘Lazarus come forth?’ For Lazarus was fully liberated in that hour when the momentous words were spoken 'Loose him and let him go!'(John 11:44). Those words were spoken, not just from the perspective of that moment and the loosing of that which was wrapped around his physical body, but from the perspective of the divine consciousness and the divine purpose which was in store for him. He came forth to live without the experience of death, for he understood and believed in life forever more once he had been fully instructed in that which was his right­ful Inheritance.

 

So you see, my people, I cannot be thwart­ed in my purpose to demonstrate that which is true.

I will show forth the immutability of my Word in this last day,

and none shall be able to stand against that which I will do.

For I will bring forth those I have kept hidden and they shall speak forth my Word with power.

 

And now consider the second application of the two olive trees.

It is a further mystery, but now to be revealed.

Does not the olive tree provide the oil for the lamps? 

The lamps could not be lit without the oil which flows through the golden pipes.

Even so does this show, says the Lord, that there are those which must precede others.

 

There are those who must first receive the anointing of My Spirit that they may in turn channel it to others.

Who are these two olive trees? 

I say to you, the two olive trees represent two anointed companies which must come forth first.

 

These are the two anointed ones which stand before the Lord of the whole earth. (Zech. 4:14).

They are the first-fruits of that which shall later come forth in the two lamp-stands or candlesticks.

 

One shall stand on the right and one on the left.

The anointed company that stands on the right shall come forth in power

at the very beginning of the tribulation. For the right stands for that which is active and predominant,

while the left stands for that which is recessive and second­ary. Therefore the right shall come forth first.

 

For I am now anointing a first-fruits company which shall come forth in power

at the very beginning of the tribulation period,

and then shall follow very shortly the second anointed company which shall come forth in power

after the tribulation period has begun.

For the one shall precede the other even as the right takes precedence over the left.

 

Now consider further says the Lord.

That which is on the right shall manifest

as a first-fruits on the earth after a sheaf has been received into the heavenlies.

And then shall follow that which is on the left.

The left stands primarily for that earthly and physical portion of my people, even the seed of Abraham.

For out of that people known as the Jews shall 144,000 be converted as a first-fruits of that which

shall come forth during the tribulation.  For during the trib­ulation period there shall be many of the physical

seed of Abraham who shall turn unto the Lord and become a mighty witness to My truth.

 

After 144,000 Jews have been sealed and anointed as the olive tree on the left,

then shall I begin to move by My Spirit to bring forth the candlestick on the left.

For the oil of My anointing shall flow through those that are sealed and they shall be used of Me

to light a flame amongst their own people. 

 

Then shall come into being the candlestick on the left as a Spirit-filled

body of called-out ones from that which shall shine brightly during the tribula­tion.

 

For they shall receive the power and anointing which was first upon the sealed ones,

even the fruit of the olive tree, and it shall cause that which is symbolized by the can­dlestick to light up

and burn brightly as others are turned to the Lord.

 

And now consider further says the Lord.

As the left stands for my physical people, so does the right stand for the spiritual seed of Abraham.

 

For verily I say to you; the olive tree which is on the right represents a first-fruits com­pany

that is to receive the anointing to do a work among the peoples of Christendom.

 

I will cause the oil of My anoint­ing to flow upon those who are now entering first into that which I am doing.

Those who are entering into that which I am making known at the present time shall receive My anointing

of power at the very beginning of the tribulation, and they shall be used mightily by Me to cause

that which is to light up as the candlestick on the right to come forth.

 

For that which I shall do through them shall cause

a mighty re­vival to take place among the Christian nations;

and a mighty witness  shall be raised in the nations of Christendom as the anointing flows

from the olive tree on the right to the candlestick of my choosing.

 

From the nominal church world of today

I will call out that which will burn brightly during the tribulation days.

Therefore you shall notice, says the Lord, that my plan is progressive.

 

First, I prepare those who are to bear the anointing as the olive trees,

and then through them shall I bring into being those who are to make up the candlesticks.

 

Now consider, says the Lord, that which you read in Revelation Chapter 11.

Does it not say that my witnesses shall be clothed in sackcloth? 

And does not this portray that condition of humility and contriteness before Me that will enable Me

to use them in a mighty way?

 

It indicates their voluntary humiliation and renouncing of every selfish desire and way,

making themselves completely available to me for whatever I will use them for. 

( amen.   amen.   amen.)

 

For those I use will have come to a place of complete brokenness before me.

They will de­sire nothing but to do my will. They will aspire to nothing in this world,

but will be willing to renounce everything for the sake of the gospel.

Many will give up houses, lands, business, friends and relatives that they might follow Me

all the way in that which I will show them.

 

You shall also notice, says the Lord, the mighty works which will be done by My witnesses. (Rev. 11:6).

This refers primarily to that which will be accomplished through espec­ially chosen ones,

for not all shall be used in the same way. But all shall have My complete protection,

for none shall be able to do them harm even though they shall be persecuted.

 

The ministry of John and Lazarus will be the greatest,

for to them is the first and primary application of that which you read in Revelation Chapter 11.

 

But others will also be used mightily by Me, and great signs and wonders shall be accomplished In My Name.

 

Especially shall those who have entered into Immortality

in human flesh be used in a measure that is not given to others.

 

Most of those who have entered in first, as a first-fruits, to receive the initial anointing

portrayed by the olive trees and their fruit, will be used in a greater mea­sure

than those who enter in later and become the two can­dlesticks.

 

Although I have sought to show by specific analogy the various ones

who shall be a part of my end-time wit­nesses,

yet there shall be a unity and oneness among all.

For they shall all be a part of that end-time BODY which shall be joined together for My glory.

 

There is one final factor which I would have you con­sider.

Is it not written that the witnesses laid down their lives at the close of their period of testimony? (Rev. 11:7).

I say, this will be first and primarily fulfilled in John and Lazarus.

 

For after living without death working in their phy­sical bodies for many hundreds of years,

they will finally be required to make that supreme sacrifice which is the lot of those who have been chosen

to enter into a greater glory. But there shall also be others who shall make that supreme sacrifice.

 

For if they would enter into that which has been prepared for those who shall be crowned with the martyr's crown, they must be willing to follow the pattern of the Son of God when He was on the earth.

He gave His all even to death. So shall there be many who shall follow in His steps even in this end-time,

and willingly give up their lives that they may receive that portion reserved for them.

 

Were not the two witnesses called up into the heavenly realms

after their bodies had been dead for three and one-half days? (Rev. 11:11-12).

 

Even so shall John and Lazarus HEAD that great event known as the resurrection of the dead in Christ

as their bodies are given life and Glorified. (I Thess. 4:13-18).

Immediately following shall a great host be in­stantly changed, in the twinkling of an eye,

as all those who have been prepared by Me and who have finished their course are caught up to be with the Lord. (I Cor. 15:51-54). Thus shall that glorious church, which has been the object and goal of this entire dispensation, be completed and joined with the Lord in the heavenlies. And so shall they ever be with the Lord."

 

(End of prophecy)

 

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